Semaine 48 |
mardi. 26 novembre, 2024 | |
10:30 am |
Séminaire - D’Abidjan à Istanbul : Itinéraires et agentivité de jeunes en contexte de migration entre la Côte d’Ivoire et la TurquieIntervention en français
En hybride
Issouf Binaté (Université Alassane Ouattara) - D’Abidjan à Istanbul : Itinéraires et agentivité de jeunes en contexte de migration entre la Côte d’Ivoire et la Turquie
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6:00 pm |
Seminar series - Cappadocia Making: Between Territories and Landscapes of Güzelyurt, Sivrihisar, Akyamaç and Their Surroundings26/11/2024 6:00pm
In English and Turkish Online Moderated by Anaïs Lamesa (Edinburgh University) and Ayşe Budak (Nevşehir Hacı Bektaş Veli Üniversitesi): Tour de table of the team and Presentation of the research programme (in English and Turkish)
The distinction between territory and landscape is clearly defined in the European Landscape Convention (STE 76), which addresses territory by including a dimension of landscape. According to this convention, "Landscape" refers to a part of territory as perceived by populations, the character of which results from the action of natural and/or human factors and their interrelations. Within the humanities, the approach to territory and landscapes remains delicate, as the vocabulary used in each discipline carries distinct meanings. An intriguing example is that of the term Cappadocia, which, although widely accepted in scientific and public literature, lacks a fixed definition. Indeed, when we speak of Cappadocia, what exactly are we referring to? Despite Guillaume de Jerphanion's invention of this Byzantine region serving as a demonstration, the question of defining Cappadocia continues to permeate Cappadocian studies (Planhol 1981; Métivier 2005; Lamesa 2016). Why? Because the Cappadocian territories and landscapes over the long term remain elusive. It should be noted that Cappadocia, studied by researchers working on Medieval period inspired by Jerphanion's work, stretches from Aksaray to Niğde and from Kayseri to Nevşehir; however, should we not speak of Cappadocias in the plural to account for the history of this central Anatolian area, known geologically as CAVP (Central Anatolian Volcanic Province), situated between two faults: Tüz Gölü and Ecemiş (Çiner et al. 2012). Successively a satrapy, kingdom, province, eparchy(ies), this territory with fluctuating borders (Lamesa 2021), sometimes divided or associated with other administrative structures, only recently acquired administrative reality in the centennial Turkish Republic (Law 7174, 2019). Building upon the interdisciplinary seminar "Cappadocia: Land of History and Cultures" held at the IFEA between 2011 and 2012, led by Anaïs Lamesa, Aude Aylin de Tapia, Lisa Deheurles-Montmayeur (introductory seminar: DOI: 10.60527/wjhr-z883), we aim to explore Cappadocian landscapes, this time focusing on a specific area: the Güzelyurt, Sivrihisar, and Akyamaç area (Aksaray region). Our objective is to initiate a dialogue across various disciplines, starting from this zone to deepen understanding of Cappadocian landscapes and highlight the multi-memorial layers to read of its history. Each talk will last approximately 40 minutes, then public will engage with the presenters in a 15–20-minute dialogue. This monthly seminar, conducted online, is co-organized by the French Institute of Anatolian Studies, Nevşehir Haci Bektaş Veli University, the Laboratory of Rhetorical Studies, and Kapadokya University. It will commence in November 2024 and consist of seven sessions. Presentations will be delivered in Turkish or English. Anaïs Lamesa (Edinburgh University and IFEA), Ayşe Budak (Nevşehir Haci Bektaş Veli University), Grégoire Sommer (Laboratory of Rhetorical Studies and IFEA), and Idil Üçbaşaran are the co-organizers of this seminar.
Programme 26 November 2024: Moderated by Anaïs Lamesa and Ayşe Budak: Tour de table of the team and Presentation of the research programme (in English and Turkish) 17 December 2024: Anaïs Lamesa: Technical landscapes, a project to study Güzelyurt, Sivrihisar and Akyamaç (in English) 28 January 2025: Grégoire Sommer: Construction of landscapes: the rhetoric of Gregory of Nazianzus (in English) 18 February 2025: Anne-Hélène Joulia : A mystery in the landscape? New perspectives on the study of Kizil Kilise (in English) 18 March 2025: Ayşe Budak: Ottoman landscape mosques (in Turkish) 15 April 2025: On-site (Güzelyurt) : workshop with Sacıt Pekak, Gamze Uray and Stefo Benlisoy (in Turkish) Sacit Pekak: Immovable cultural heritage from Gelveri to Güzelyurt Gamze Uray: Evaluation of the stone ornaments seen in the architectural structures of Güzelyurt in terms of the relationship between religion and art Stefo Benlisoy: The historical evolution of the Orthodox communities of Gelveri (Güzelyurt) and Aksaray during the late Ottoman period 20 May 2025: Aylin De Tapia: Ottoman-Greek-Orthodox monuments in the cultural heritage of Turkey. Conversion, reappropriation, disintegration. Cappadocia as a case study (in English) 24 June 2025: Idil Üçbaşaran: Tourism geography and landscape apprehension: the example of Güzelyurt (in English) |
mercredi. 27 novembre, 2024 | |
10:30 am |
Atelier des historiens - L'univers de pensée d'Ali SuaviIntervention en français
Irem Ertürk (doctorante, EHESS)
L’historiographie turque accorde généralement la primauté aux Jeunes-Turcs (1889) comme précurseurs des réformes modernes, souvent au détriment des Jeunes-Ottomans (1865) qui, pourtant, ont joué un rôle déterminant dans l'histoire de la modernisation de l'Empire ottoman. Dans les années 1860, ce groupe d’intellectuels, composé en grande partie de fonctionnaires et de bureaucrates, s’est engagé activement dans les débats politiques, sociaux et culturels de leur époque, se qualifiant eux-mêmes de réformateurs patriotes voués à la préservation de l'Empire. Les Jeunes-Ottomans, dont Ali Suavi, utilisaient les journaux indépendants de l'époque pour exprimer leurs critiques envers les politiques gouvernementales. Bien que les sources secondaires le qualifient fréquemment d’islamiste, notre étude avance l'hypothèse qu’Ali Suavi était davantage un réformateur qui adaptait les valeurs religieuses aux conditions de son époque, plutôt qu'un islamiste tel qu’on l’entend aujourd'hui. Suavi semble en effet avoir analysé les réformes sous l'angle des valeurs et idées sociales de son temps, léguant une théorie politique qui a nourri les mouvements réformistes ultérieurs. |
jeudi. 28 novembre, 2024 | |
11:00 am |
Atelier compétences - Processus et enjeu de recrutement dans des universités publiques et/ou privées en TurquieEn français
En présentiel, en salle Louis Robert
Inscription: Cette adresse e-mail est protégée contre les robots spammeurs. Vous devez activer le JavaScript pour la visualiser. Animé par Elif Can, avec la participation de Merve Özdemirkıran et Erdem Yörük. |
1:30 pm |
Atelier doctoral - Boundaries of Brotherhood Syrian Refugee Reception and National Identity Contestation in TurkeyAtelier réservé aux chercheurs et chercheurs associés de l'IFEA
Friedrich Püttmann (London school of Economics, IFEA) présentera l'oral de sa soutenance : "Boundaries of Btherhood Syrian Refugee Reception and National Identity Contestation in Turkey". |
7:00 pm |
Seminar - Out in the country: Urban elites encounters with the countryside in medieval AnatoliaThis event is part of the Archaeology Seminar - Medieval Landscape Of Anatolia : Deciphering The Dynamic Relationship Between Urban And Rural. In English Online
Organised in partnership with ODTÜ METU (Orta Doğu Teknik Üniversitesi), Sorbonne Université and Orient & Mediterranée. Presented by Nicolas Trépanier (University of Mississippi). |
samedi. 30 novembre, 2024 | |
10:30 am |
Excursion urbaine dans le quartier de FatihEn français et en turc
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